Indians watched cautiously from a distance, out of sight of the intruders.
Leaders from several Native towns in the vicinity finally got around to approaching the foreigners in the spring of 1699.
However, few really celebrate this aspect of their heritage.
Fifty years ago, in North Carolina especially, there were large groups of people who saw themselves as Black Indians. Franklin Frazier discusses them in depth in The Negro Family in the United States.
They cut pine trees to build Fort Maurepas, the first of several forts in the region.
Without even so much as a “Bon jour” to the Choctaw, Chickasaw, Natchez and other nations they had invaded, they planted their flag and declared that tens of millions of acres of land in the Louisiana Territory now belonged to France.
He also talks about “,” areas of the country where large numbers of enslaved Africans had lived in the midst of a surrounding sea of Europeans and Native Americans.
For more than 20 years, the French interlopers regularly faced starvation.
Also, we have the Caribbean and the recent immigrant African communities. In order to understand how this land came to be what it is, we must know its history.
In truth however, the Africans and Caribbean peoples have been coming here for nearly 150 years and blending in, over time, with the Africans already here. This is a story of Indian and African resistance to white colonial rule in Louisiana during the earliest days of French occupation. We must not dismiss the genocide against Indians and Africans or the clever and fierce resistance that Indians and Africans put up in the wake of an unholy tumult perpetrated by Europeans.
The French brought some of their own presents, and bestowed upon Indian communities the traditional European hospitality, including dysentery, smallpox, cholera, Christianity, horses and pigs, rats and cockroaches.
He Kills A Priest The arrival of French colonists set off a chain reaction of disease and dislocation in Indian communities throughout the Gulf Coast area.